The suffering of the godly; speaking esp. of Christ's suffering. Ps 22 refers to the physical suffering; this psalm speaks of shame and disgrace.
v1: Save me, O God! A fitting summary; the problem is from man; the solution is God.
v2-3: Deep distress; miry depths, deep waters, floods which engulf; Christ described His own suffering as a baptism.
v4: The reality of unjust suffering. This is suffering 'in extremis.' Notice these words and phrases; 'more in number than the hairs of my head;' 'without cause;' 'destroy;' 'mighty;' 'lies.' Whilst the testimony might be considered hyperbole, it is nevertheless consistent and severe.
The picture of Christ therefore is very strong, for He was hated without a cause. He restored what He had not stolen. His reward from man was hatred and reproach.
v5-7: The godly man maintained his spiritual attitude;
- first he is conscious of personal failings;
- then he is concerned for the well being of others; he does not want his experienced to stumble others.
His desire is to honour God whatever the cost (2 Tim 3.12); the way of commitment and obedience is the way of suffering and persecution. The link between persecution and obedience is not accidental.
v8: See Ps 55.12-14; the specific context may have been when David had to flee from Absalom (2 Sam 15).
v9: The psalmist's desire; he desires God's glory above all. This desire leads him into suffering. Words here were used of the Lord Jesus in John 2.17. This is not just a fatalistic receiving of hardship, but a deliberate identification with God, and a willingness to suffer for His Name's sake.
v10-12: His spiritual desires are despised. He was hated by religious people and drunkards alike. No wonder David prayed, "Do not let me fall into the hand of man." (2 Sam 24.14)
v13: David's response is to trust in God, praying to the faithful one. God hears our prayers, whatever our circumstances.
v14-15: See v2; "rescue me!" The same phrases are used; the mire, deep waters, flood engulfing.
v16-18: In the desperate situation, the psalmist depends on God's ways.
v19-21: 'You know my experience!' he cries out to God. 'All my enemies are before me, but all my enemies are before You.' God was involved intimately in the situation.
Man brought scorn, disgrace, shame; men do hit those who are down. They brought bitterness; see Luke 11.11-13; for God only gives good gifts.
v22-28: The prayer about the wicked; the prayer is for God to bring His judgment; that is right, for He is just. A persecuted man might react in the heat of his anger and sorrow; but God's wrath is always controlled and fair.
Verse 26 points us to Christ, the One whom God wounded and hurt.
Verse 28 refers to the book of God, which Moses mentions in Ex 28.28. By NT times, many held that God had three books; a book of life, a book of death, and a book of 'yet to be decided.' Revelation draws this subject to a close, ending futile human speculation. In writing to the Church in Sardis, the apostle confirms that those who belong to Christ will not be blotted out of God's book of life (Rev 3.5).
v29: The need of God's salvation, and confidence that it would come.
v30-31: Devotion preferred above ritual; David had learned this truth.
v32-33: The testimony to others, as they see God's deliverance in David's life, they will take encouragement. When others are blessed, let us not become jealous, but truly grateful.
v34-36: God's ultimate, eternal victory; this is achieved through Christ's sufferings, not in spite of them.