Rebellion and forgiveness in Israel's history. This is the same story as Ps 105, but highlights Israel's rebellion.
v1-7: Introduction, showing the cycles of Israel's history; praise and petition and penitence. The overall emphasis on God's goodness is clear. His worthiness does not depend on the failures of His people.
The writer identifies with his people's sins, "We have sinned...we have done wrong and acted wickedly." Modern day thinking tends to emphasise individual experience; the O.T. frequently speaks of a corporate experience of God or, as here, a corporate departure from God. These words summarise the story; the Psalm goes on to provide detail of the people's sin and rebellion, which take many forms.
The psalm presents reasons that the people departed from God, and explains the gradual increase in the seriousness of their sins.
Reason 1 - they did not understand, and they did not remember; there was neglect (Heb 2.3) and complacency, and a lack of spiritual desire (Ps 103.2). Even in the time of great blessing, the people soon forgot what God had done for them. Notice too that they first rebelled by the Red Sea, very soon after leaving Egypt.
The application is obvious - take time to choose to remember all that God has done.
v8-11: God's deliverance by the Red Sea. This was not dependent upon their obedience or their rebellion.
v12: This deliverance encouraged faith and promoted praise.
v13-14: Reason 2 - they forgot His works, and were dissatisfied with God's provision for them.
v15: The result of their attitude here; leanness of soul, as God gave them what they set their hearts upon. The RAV says that God 'sent leanness into their soul'.
v16: Reason 3 - the people despised the divinely-appointed leaders, even those men who had saved their lives.
v17-18: Judgment fell upon the leaders of the rebellion.
v19-20: Reason 4 - true worship was supplanted by idolatry, man-made worship.
v21-22: In their idolatry, they forgot God, and all He had done for them. There is a simple lesson for us here, that we remember God's blessings upon our lives.
v23: Moses interceded for the people, and saved them (Ex 32.9-14).
v24: Reason 5 - they despised the promises of God. In Num 16.13, they even described Egypt as a land flowing with milk and honey. They came to believe what God had promised was no better than what they were delivered from.
v25: Then they grumbled and disobeyed.
v26-27: The judgment upon that generation was that they would not see the promised land. They did not want it, so they would not receive it.
v28-29: Reason 6 - they joined with idolaters, being influenced by the prophecies of Balaam. Although Balaam said many things that are commendable, he broke down the barriers between those who worshipped the true God and idolaters.
v30-31: Phinehas, like Moses, interceded for the people, which averted further judgment. This act of intercession brought great blessings from God.
v32-33: Reason 7 - they rebelled at Meribah, even causing Moses to lose his temper, and to lose the blessing.
v34-35: Reason 8 - they mingled with unbelieving Gentiles, and failed to destroy them. They began to learn their ways.
v36-39: They fell into the serious sins that were associated with idolatry. These verses give us some insight into typical behaviour in pagan nations at the time. The laws of Israel, if obeyed, would set that nation apart from the other nations.
v40-46: The cycle of Judg 2.14-19; sin, captivity, prayer, deliverance. What had happened in the wilderness continued in the land of Canaan as the people continued to disobey God. Their failure to destroy and cast out the Canaanite nations ultimately led to servitude under them.
We are amazed at God's mercies and patience with a disobedient people.
v47: The psalmist concludes with a prayer. He does not want to see the people of God, his own people, so low again. Have they not learned the lessons of their own history?
v48: Closing doxology, completing the fourth book of the Psalms.