v1: We have read of the king's authority, in 20.8, 26; yet even the king is subject to God.
v2: Man naturally thinks his own way to be correct. Since the Lord weighs the heart and our motives, we must seek His mind and counsel.
v3: A repeated theme in the O.T., righteousness and justice preferred above ritual sacrifice.
v4: Haughtiness and pride are condemned as sin.
v5: We are to avoid hastiness and rashness; hasty words, hasty actions, plans made hastily, all lead to poverty. Diligence is encouraged.
v6: See 20.17; riches gained by deceit; there may well be pleasure initially, but that is sin, and will lead to death.
We may consider an end to be good, but that does not justify any means to achieve it.
v7: Some are incorrigible, refusing divine wisdom.
v8: Guilt men are devious; the godly are sincere and blameless.
v9: Contention in the home is not good. See also v19.
v10: The wicked man is greedy and merciless.
v11: The simple learn from severe punishment, especially of another. The scoffer is proud and haughty, refusing to accept rebuke, and rejecting sound instruction. The simple man is ignorant, immature, unthinking, who neglects the things of God; but he can change, and get wisdom and knowledge.
The wise man learns from instruction; he is quick to learn, and has a willing heart.
v12: The righteous man is not ignorant of the wicked, for he is discerning.
v13: We must give to the poor, and not be uncaring, nor close our minds to their predicament.
v14: A gift brings blessing. Here it is used to soothe anger, rather than to gain influence.We find the word 'bribe' brings prejudice and perhaps is not correct here. See my note on Proverbs 17.8.
v15: Justice is God's standards applied in human life. The godly welcome such standards, but evil men fear judgment, Rom 13.3-4.
v16: Wandering; not a deliberate conscious rejection of truth (Heb 2.3), yet it leads to death.
v17: The folly of hedonism and materialism; Solomon learned this lesson by bitter experience, as he relates in Ecclesiastes.
v18: Ultimately, God will give up the wicked and unfaithful, and will preserve the righteous.
v19: Those close to us must be in agreement with us; to share a house with a quarrelsome wife (or husband) is unpleasant.
v20: The wise man thinks ahead, and provides for himself and his family; the foolish man, being short-sighted, devours everything today, see 6.8.
v21: We must seek God's love and righteousness; great is the reward.
v22: The wise are more powerful than the mighty, their trust is in God, while the mighty trust in human strength.
v23: The guarded mouth and tongue; a restraint of when to speak, and what to say. By such restraint, disaster is avoided.
v24: The mocker has no time for the things of the Lord; he is proud and arrogant.
v25-26: The sluggard has desires which are unfulfilled, esp. as he will not lift a finger to work. The righteous, being diligent, can be generous, for he has received much from his hard work.
v27: The wicked man may feign religious devotion, but his 'worship' is abhorrent to God.
v28: The false witness brings down both speaker and listener.
v29: The wicked has a bold front, a pretence, as a defence against the wrong in his life. He cannot be genuine and sincere, and he will not be thoughtful.
v30: The Lord is great, and all schemes against Him will fail.
v31: The outcome of all things is from the Lord, 16.1,9.