This chapter relates the effects of the bad report brought back by the ten spies.
v1: The whole nation, having travelled many miles already, wept and cried all night. But they had not realised that they were closer to Canaan than to Egypt. This is implied by the timing of the sending of the spies.
v2: The people began to murmur against Moses and Aaron.
v3: Their unbelief, thinking that the Lord had brought them out to kill them in Canaan; contrast Ex 14.12. They did not really know God's character; it is ludicrous that He would deliver many thousands of people from Egypt, with the intention of killing them!
v4: They planned to return to Egypt. This indicates that they had forgotten the suffering they had experienced.
v5: Moses and Aaron fell down before the people, looking to God to vindicate them. We see that Caleb and Joshua reacted differently; we do recognise that godly men do react in different ways. The Lord looks for faith and obedience in all of us.
v6-9: This provided an opportunity for Caleb, now joined by Joshua, to declare that they were well able, trusting in God, to enter the land. At this point, such words fell on deaf ears. But we do see that they had understood God's promises;
- "the land .. is exceedingly good"; contrast 13.32, "the land devours those living in it";
- "the Lord will lead us into that land"; contrast 13.31, "we can't attack those people";
- they saw that the land was "a land flowing with milk and honey", as God had long before promised;
- "do not be afraid of the people, their protection is gone"; contrast 13.31-33, "they are stronger than we are, all the people we saw there are of great size, we seemed like grasshoppers in our own eyes";
- "the Lord is with us"; God had promised to bring them into the land, and nothing could prevent that. Even so, the challenge here was to faith and obedience. The biggest problem was not the enemy outside, but rebellion within.
'We notice the positive attitude and the explicit mention of "Lord" in their words. The ten spies don't even mention the Lord only what they have seen that terrifies them.' (Through it all, by Gabriel Adusei)
v10: The people responded by threatening to stone Caleb and Joshua.
v11-12: The Lord's anger at the people's unbelief. The judgment threatened was only averted by Moses' prayer. The Lord has the power to destroy the people.
v13-19: Moses' prayer argues the Name and character of God; there was nothing in the people to use as an argument before God.
v13-14: Moses' argument began with the testimony of the Lord's work thus far; the people had been delivered from Egypt, and He had miraculously provided for them. The Gentiles round about had heard of all this (see Josh 2.10-11).
v15-16: Moses' argument was that the testimony of God's power and patience would be marred should He destroy the whole nation. They would not appreciate that God had every reason to destroy the people. The Gentiles would need to see something obvious.
v17-19: Moses prayed that the Lord would display His forgiveness and mercy towards the people, that they might have a future. Such is God's mercy that the next generation did inherit the land.
v20: The Lord forgave; by His word and His power, the people experienced forgiveness immediately.
v21: The wider picture of God's glory, which would be displayed throughout all the world.
v22: The ten rebellions; Ex14.11; 15.24; 16.2-5; 16.27; 17.2-3; 20.18-19; 32; Lev 10.1-2; Num 11.1; within a period of around 2 years.
v23: God's mercy and justice would be displayed; none, over 20 years old (v29), would see the land, for they had treated the Lord with contempt. The persistent rebellion and unbelief would have its consequences.
They would not be destroyed “all at one time” (v15), but over a long period.
v24: Caleb, and also Joshua (v30), were exceptions, and treated as such.
v25: Since they were not to go forward, they could not stay were they were, with enemies close by; see v43. They must “turn back.” How sad!
v29: The people who had been numbered were 20 years old or more, and all these were to be held responsible for their unbelief. A fresh census was carried out after they had all died.
v31-32: The people had despised God's blessing, and would now suffer. Like Esau, they preferred the physical, and neglected the spiritual. The specific comment about the children being taken as plunder is not recorded (see 13.26-33), but the Lord would give the land to the children.
v33: The children would suffer for their parents' unfaithfulness, but would then enter the land. The children would be "shepherded" (alternative rendering); since God would grant goodness AND severity, so that there remained a provision for them, even as they endured His judgment.
v35: The wicked community would be put to death. God would not treat the righteous like the wicked.
v36-37: Immediately, the ten spies who had brought the bad report were struck down by the Lord.
v39-45: Some of the Israelites decided to go now, to enter the land. But they went without the Lord's approval and presence. Although Moses warned them (v41-42), they went up, but were soon driven back by the Canaanites and Amalekites.
During ch 13-14, the people were at Kadesh Barnea, see Deut 1.19. It was from here that they moved forward 38 years later (20.22; Deut 1.46). They remained at this point, with some aimless wanderings for the 38 years.