Bible Notes Online - Nehemiah 9 - ESV
Commentary

v1: Immediately after the Feast of Tabernacles, the people gathered again. The eighth day of the Feast (8.18) was the 22nd day of the month. They came together in shame and sorrow, with fasting, sackcloth and dust.

v2-3: This was a serious business; confession of sins, worship of God. The length of time given for worship was an indication of their commitment. There had already been repentance, since the people had separated themselves from foreigners.

v4-5: The Levites led the people in praise to God, and their praise is recorded in v5-15. It is right to praise God, Ps 92.1-2. The names of Levites here have some in common with the list in 8.7.

v6: The prayer begins with God and His character, then His works of creation and redemption. Only later do they bring a specific request (v32). Biblical prayers are very far from the typical list of requests that we so often fall into.

v7-8: 'You chose Abram'; God was faithful to His promises; He gave the people the land promised to Abraham (Abram). Abraham had a heart faithful to God; later the people of Israel had hard hearts (v16-17). God is interested in our hearts and our attitudes. Although Abram is described as faithful, the promises of God are fulfilled because He is righteous. The fulfilment of divine promises is through divine power.

v9-12: God's power and kindness in delivering the people from Egypt. The promise to Abraham began to be fulfilled, see v24-25. God's mighty works against the Egyptians remained as a testimony for centuries; people everywhere knew about what He had done, and people still do.

The signs and wonders were for God's people; "You divided the sea before them, so that they passed through it on dry ground...you led them...to give them light on the way they were to take." These events were no coincidence of natural phenomena.

v13-14: God came down to speak with His people. See Ps 147.20. Again, no nation could make such a claim. In Heb 1.1-2, we read of the God who continued to speak, ultimately through Jesus Christ His Son.

v15: God provided food and drink; He cared for His people. In Luke 9.11,16, the Lord Jesus similarly taught and healed and fed the people. Jesus Christ did the works of God.

v16: The theme changes, as the prayer relates Israel's unfaithfulness towards God. Like the Egyptians (v10), they acted proudly.

v17: They refused to listen to God. They forgot the mighty miracles they had witnessed. They even planned to return to Egypt (Num 14.4) "to their slavery". Yet God remained "gracious and compassionate"; whatever the rebellion of His people, God remains God. His character is unchanging. "Therefore you did not desert them".

v18: "Even when" they fell into idolatry, the most dreadful of all sins, for this was 'spiritual adultery', departing from the true and living God, to worship false gods. See Jer 2.13. One of the powerful effects of the exile in Babylon was that idolatry was dealt a fatal blow. Although the people turned to many sins, inter-marrying with Gentiles, greed, hypocrisy, etc., they did not return to idolatry.

Yet, even when they turned to worship idols, God was faithful, and ready to forgive, Ex 32.

v19-21: God's manifold mercies; He sustained them in the desert;

  • you did not abandon them in the desert;
  • the pillar of cloud and the pillar of fire remained;
  • you gave your good Spirit to instruct them;
  • you did not withhold your manna from their mouths;
  • you gave them water for their thirst;
  • they lacked nothing;
  • their clothes did not wear out; and
  • their feet did not become swollen.

And yet they still grumbled! And we still grumble, not realising how much God gives us.

v22-25: The people inherited Canaan, the land promised by God. God had prepared much for His people to enjoy. In Christ we have a rich inheritance. We must delight in His great goodness. The land referred to here includes land to the east of the Jordan, strictly outside the promised land; so God gave more than He had promised!

The emphasis here is on God's work, "you gave...you made...you brought them...you subdued..." Yet the people of Israel had to co-operate, "They took over the country of Sihon...and the country of Og...Their sons went in and took possession of the land...they captured fortified cities; they took possession of houses filled with all kinds of good things..."

v26-31: Once in the land, the people resorted to rebellion against God. More rebellions and more deliverances. God sent judges and prophets. Many times they rebelled, and many times He delivered them. Compare Judg 2.16-23, which describes this same cycle. Yet the later history, when the kings ruled, also followed a similar pattern.

God sent prophets; who admonished them and warned them. Yet they refused to listen, and became stiff-necked. God showed His mercy that the people were not destroyed, see Is 1.9.

v32: The hardship which the people had endured was 'their own fault', since they had persistently rebelled against God. These words indicate that the suffering endured by the people was real and painful.

v33: In all that had happened, God had acted righteously and faithfully (Rom 3.4). Whilst Israel comes out as fickle, God remains utterly faithful (2 Tim 2.13). God judged His people in accordance with His word, and He preserved them in accordance with His word.

v34-37: There is no word of grumbling. Israel's predicament was of her own making. The people had become slaves to others, serving the kings who ruled the land. IN summary, "we are in great distress." Yet the people, through the Levites, had cast themselves afresh upon God.

v38: So, their response was to covenant to honour God, to return to the ways of truth.