v1: Presumably referring to attacks upon the nations during Micah's life; Sennacherib, king of Assyria, attacked Jerusalem. But these words also point us forward to the time when Christ would be smitten by men.
v2: Christ to be born in a little town. Although He 'came forth,' or 'He was born,' His "origins" are from everlasting, Ps 90.2. Here is humanity through birth; and deity through eternity.
He is our Saviour, but He came to be "ruler over Israel," which has yet to be fulfilled.
v3-4: He will abandon Israel, but later the people will return; this restoration of Israel is linked with Christ's reign. The greatness of Israel's shepherd will be known to the ends of the earth.
v5-6: Attack from Assyria prophesied, and the defeat of Assyria. It seems the use of "seven" and "eight" means 'several,' rather than a specific number of rulers.
v7-9: The remnant of Jacob, scattered among the Gentiles, yet prominent and influential wherever they are. Ultimately those enemies of Jacob, among whom they are scattered, will be defeated, as in Esth 6.13; see also 4.11-12.
v10-15: Judgment upon Israel, bringing purging;
- no more horses or chariots; to stop Israel trusting in human methods;
- no more witchcraft or spells; to stop Israel trusting in human religion;
- no more idols; to stop them worshipping false gods.
These verses illustrate the weights and sins of Heb 12.1-2; God commands that we turn away from such things, setting our eyes upon Jesus.,/p>
There is a distinction with unbelieving nations, who will be judged "in anger and wrath."