Leviticus 5 - ESV - Bible Reading / Study Notes

Leviticus 5

5:1 “If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity; 2 or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; 3 or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; 4 or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; 5 when he realizes his guilt in any of these and confesses the sin he has committed, 6 he shall bring to the LORD as his compensation¹ for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.

7 “But if he cannot afford a lamb, then he shall bring to the LORD as his compensation for the sin that he has committed two turtledoves or two pigeons,² one for a sin offering and the other for a burnt offering. 8 He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely, 9 and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering. 10 Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.

11 “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a tenth of an ephah³ of fine flour for a sin offering. He shall put no oil on it and shall put no frankincense on it, for it is a sin offering. 12 And he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion and burn this on the altar, on the LORD’s food offerings; it is a sin offering. 13 Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder⁴ shall be for the priest, as in the grain offering.”

Laws for Guilt Offerings

14 The LORD spoke to Moses, saying, 15 “If anyone commits a breach of faith and sins unintentionally in any of the holy things of the LORD, he shall bring to the LORD as his compensation, a ram without blemish out of the flock, valued⁵ in silver shekels,⁶ according to the shekel of the sanctuary, for a guilt offering. 16 He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.

17 “If anyone sins, doing any of the things that by the LORD’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. 18 He shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. 19 It is a guilt offering; he has indeed incurred guilt before⁷ the LORD.”

Footnotes

[1] 5:6 Hebrew his guilt penalty; so throughout Leviticus
[2] 5:7 Septuagint two young pigeons; also verse 11
[3] 5:11 An ephah was about 3/5 bushel or 22 liters
[4] 5:13 Septuagint; Hebrew it
[5] 5:15 Or flock, or its equivalent
[6] 5:15 A shekel was about 2/5 ounce or 11 grams
[7] 5:19 Or he has paid full compensation to

Commentary

v1-4: Personal sins demand confession, for all sins and uncleanness brought guilt. This is a statement of fact, not a matter of feeling. Included here are sins of omission (v1), and ceremonial uncleanness (v2). Confession precedes the offering, and the joy of forgiveness.

v5: The first stage is confession. Again this is to do with a decision of the will rather than some feeling. Confession is a deliberate admission of wrong doing.

v6: The sin offering; even as Christ became our sin offering.

v7-13: The sin offering and the burnt offering together, sometimes described as the trespass offering. The guilty person had to bring a lamb, or two turtle doves or pigeons, or a tenth of an ephah of flour (v11). However poor a person, there was a way provided for his sins to be dealt with.

v14-19: Guilt offerings with restitution. Where a sin is unintentional in regard to the holy things of the Lord (v13), or what is forbidden by the commandment of the Lord (v17). There is both guilt and restitution;

Guilt requires an offering, a trespass offering; restitution required a penalty of an additional one-fifth, as a punishment, a deterrent, and as an atonement.

We note here the grace of God: sins committed in ignorance, or by omission, have an offering. We note, in contrast, that there are no offerings for such deliberate sins as idolatry and adultery, etc. These were the people of God who had already been brought into relationship with God, so their standard of life was to be much higher than that of Gentile nations.