v1: The third cycle (as in 2.11-13) began with idolatry; then oppression under Jabin, King of Canaan (v2), and then deliverance through Deborah (v4).
v2: Jabin lived at Hazor, near the Sea of Galilee (Josh 11.1), a city previously burned (Josh 11.10,13). It seems Jabin had left Canaan earlier, and now took the opportunity to return, and oppressed the people. Even so, we note that this was an attack essentially from within the land.
Harosheth Haggoyim, meaning, 'Carving of the Gentiles', was perhaps a place of idolatry. It was near Mount Carmel, in the extreme north west.
v3: The oppression was severe; Jabin had 900 iron chariots, and he mistreated the people for 20 years.
v4-5: Deborah was judge and prophet in the land; the people came to her.
v6-7: The Lord God had promised victory, but He called for commitment from Barak. He would have to leave his city, gather an army, and attack Sisera. God gave a command and a blessing together;
- A command without a blessing can be a burden;
- A blessing without a command can encourage complacency.
v8: Barak, through his timidity, would not go without Deborah; he lost a blessing (v9). God had commanded and promised, and our part is to obey; see 2 Tim 1.7;
- Power is the answer to our weakness;
- Love is the answer to harshness;
- Single-mindedness is the answer to fanaticism and sentimentality;
All these are marks of obedience.
Barak's request was answered, even though he lost the blessing (v9).
v10: With Deborah's presence and encouragement, Barak went, and gathered his army.
v11: Heber the Kenite, who might have been expected to have allied himself with Israel, reported Barak's movements to Sisera (v12). It may have been that this information was the lure (see v7), which brought Sisera with his chariots to the river Kishon (v13; see 5.21).
Also, Heber's wife, Jael killed Sisera. The Kenites had gained Sisera's trust, see v18. Again, all the circumstances were directed by God to bring about His purposes.
v14: "Go!", in 5.12, "Arise"; in indication of Barak's fear and timidity; he need prompting and encouraging. God had given the victory, so Deborah urged him on. Deborah had confidence in God's promises; she was a tower of strength for the people.
v15-16: The promised victory was delivered. Barak pressed on to destroy Sisera's army.
v17: Treachery afoot! Heber had shown allegiance towards Sisera (v12); here Jael supported Israel. "Heber" means separate; but he had separated himself from Israel. His disloyalty cannot be commended.
v18-21: Jael lured Sisera into the tent, where she killed him. As in 3.15-23 and 3.31, God used unusual means to deliver the victory. We note too the fulfilment of the promise that a God would give Sisera into the hand of a woman (v9).
v23-24: The phrase "King of Canaan" is used three times in the chapter; through their sins, Israel had become subject to a foreign power. But, in crying out to God, and turning back to Him, Israel found victory; no King is as great as He.
We see that the earlier failure to deal with the Canaanites had a severe effect within Israel.