Bible Notes Online - Jeremiah 52 - ESV
Commentary

v1: A historical epilogue, fulfilling Jeremiah’s words concerning Judah. This joins the narrative in 2 Kings 24.18 and 2 Chr 36.11.

v2: Zedekiah’s sins, like our own, were “in the eyes of the Lord.” We may learn sins from others, it may be normal human behaviour, but it is still wrong before God.

v3: Finally the Lord destroyed Judah and Jerusalem, and cast the people out (2 Kings 17.18). This happened because of their sins.

In particular, Zedekiah erred by rebelling against Nebuchadnezzar, although Jeremiah had warned him not to do so.

v4-7: Nebuchadnezzar besieged Jerusalem for 18 months before the city fell, see 39.1-3.

v8-11: Zedekiah was captured and taken to Babylon. His rebellion against Babylon was in disregard of the word of God, and he suffered accordingly, see 39.4-7.

v12-16: Destruction of Jerusalem, as the Babylonian army burned and pillaged. A group of captives was removed to Babylon, and the very poorest left in the land, see 39.8-10.

v17-23: The utensils of the temple were taken away. Israel and Judah had relied on such material things, but they proved useless.

The Babylonians removed the pillars from the temple; these spoke of strength; compare 37.10; where God had promised that, even if the Babylonian army consisted solely of wounded soldiers, they would have defeated the city. God had removed any strength from His people.

v24-27: Leaders from among the people were executed. The Babylonians perhaps feared that they might have fomented rebellion.

v28-30: Although Nebuchadnezzar was not the only invader who carried away many Jews, he exiled 4,600. In Ezra 2.64, 42,360 returned, fulfilling 29.6. Higher numbers are given in 2 Kings 24.14-16, perhaps including women and children.

v31-34: Jehoiachin released, but see 22.24-30.

Even here, in Jeremiah’s closing verses, we see a picture of salvation in Christ;

  • released at the king’s command;
  • condemnation ended;
  • old garments put off;
  • eating from the king’s table.

Here too is a foretaste of Israel’s own return. Thus, the book ends with a brief message of hope.