Bible Notes Online - Jeremiah 48 - ESV
Commentary

v1-7: Destruction throughout Moab, compare Is 15-16. The text uses irony as it describes various Moabite towns, and their meanings are woven into the prophecy; Kiriathaim means stronghold; Heshbon means plot; Madmen means silenced..

Moab had trusted in her deeds and her riches; and in her god Chemosh, with her priests and officials. She would become like a bush in the desert, struggling to survive (see 17.6). Even Chemosh himself would go into captive, such is his impotence to deliver.

v8-9: The thoroughness of defeat, with every town defeated (listed in v21-24); and salt spread on the land to leave it in ruin.

v10: The sword of the Lord had been appointed to bring down Moab. Any who refused were cursed.

v11: Moab had, to this time, avoided judgment, and had not suffered captivity. She was like wine left to stand, maintaining its character. But her character was not holy. Yet the absence of judgment does not mean God’s approval. Moab had been famous for its wine (Is 16.8), so these words would be well understood.

v12: This would end soon; she would be poured out, her bottles smashed. Later she is the jar that no one wants (v38).

v13: Her trust in Chemosh would be futile, just as was Israel’s trust in Bethel, her place of idolatry.

v14-17: Moab had become self-sufficient, the mighty sceptre and glorious staff, but easily broken by the power of God.

v19-25: Aroer, Dibon, Kirjathaim, Beth Meon, see Num 32.33-38; these were towns previously inhabited by Reuben and Gad, but now belonged to Moab. Men clutch illegitimate pleasures, but they slip from their hands. City after city fell to the invading army; those things Moab had acquired were lost to them.

v26-39: Interwoven in these verses are; characteristics of the ungodly nation, references to Moab’s idolatry, an descriptions of God’s judgment.

Moab defied the Lord (v26), ridiculed Israel (v27); she was proud (v29) and insolent (v30).

The judgment against Moab causes the ‘weeping prophet’ even to weep for Moab; such was the indignity and degradation which Moab suffered. Jeremiah was no disinterested observer; he saw and felt the pain of the nations. The mourning in Moab included the use of flutes, shaved heads, beards cut off, and wailing (v36-39).

Her idolatry included offerings on high places, and incense burning (v35). There were similarities with the true religion as revealed in the Bible, but Moab did not direct her sacrifices to the true God.

v40-41: The defeat of Moab was swift, like an eagle’s arrival.

v42: She defied the Lord, and was therefore judged.

v43-46: There was no escape, for judgment was ordained by God.. In v43, the Hebrew words for terror, pit, snare, all begin with the same letter, having an similar sound, like an alliteration; this would emphasize the meaning. The words of v45-46 were sung on Num 21.28-29, where God announced victory over Sihon, king of the Amorites.

v47: Yet there was mercy to come, a hope of salvation from God. In a similar way Egypt (46.26), the Ammonites (49.6) and the Elamites (49.39) received promises of restoration. The Lord will gain a harvest from amongst the nations.