v1: These words followed soon after those in chapter 32. Again, there is a context, with Jeremiah kept in prison. God is not restricted.
v2: The mighty God who is able to do all those things He has promised.
v3: Promises of answered prayer, esp. for Jeremiah, suffering at the hands of men. He would hear and experience wonderful things. Amongst the wonderful things are the promises later in this chapter about the glorious future for the people of God.
v4-5: Despite the Jews’ defensive efforts, their city would be taken. Judah was now a defeated nation, although the final end had yet to come. There were probably but a few months to go; see 52.12.
v6-9: Promises of restoration;
- Health and healing;
- an abundance of peace and security;
- captives of both Judah and Israel to return;
- cleansing and forgiveness;
- the testimony throughout the earth.
v10-11: Rejoicing in the streets, as God restores the people’s fortunes.
v12-13: Compare 32.44; no more desolation.
v14: Instead of the promises of judgment, God will fulfil His promises of good things.
v15-16: See 9.24; 23.5-6, judgment and righteousness. The Righteous Branch is Jesus Christ, the offspring from David’s line.
In chapter 23, the Righteous Branch is contrasted with the ungodly shepherds, here it is with the judgment to be poured out. Christ’s return for Israel and Judah is clearly linked with the spiritual restoration of the people.
v17-18: Restored kingship of David, and the restored priesthood of Levi (also Ezek 42-46), an indication that these families were faithful to God in earlier generations.
v19-22: See 31.35-37; it is impossible that God could lie. He will restore the lines of David and Levi. Further, the promises made to Abraham, of the host of heaven, and the sand of the seashore (13.6; 15.5) are restated. The glorious promises of God will not, ultimately, be frustrated.
v23-26: The people had started to say that God had rejected David and Levi, along with the rest of the nation. Just as the people had ignored Jeremiah’s words of judgment, they had also rejected his words of restoration.. The promises concerning Levi indicate the unending worship of God.
In 32.30, God had charged both Judah and Israel as guilty before Him, but had promised restoration (v7,14).