v1: Cyrus "my shepherd," as in 44.28. It was 150 years before these things would be fulfilled, see Ezra 1.1. Cyrus is also described as the Lord's anointed, set apart for God's purposes, his right hand held by the God of Heaven. Although he was ignorant of God (v4-5), his life and decisions were directed by God. This direction is in contrast to;
- the impotence of idolatry;
- the apparent guesswork of occultism (44.25).
v2-3: The testimony to God's power, as God's works witness to His character.
v4-5: The blessing of Israel and the uniqueness of God are tied together; for centuries, His work on the earth centred around this one nation. Cyrus, ignorant of these spiritual realities, became the tool in God's hand for blessing upon His people.
v6-7: The works of God vary, but remain constant with His character. This revelation of God is the answer to Judah's empty, ritualistic religion, 1.10-15. The Levitical forms, although commanded by God, had become empty because the people were ignorant of God.
v8: Righteousness and salvation, in which God delights.
v9-10: See Rom 11.11-34; the grumbling man, striving against God. It is easier to see God's hand upon Cyrus' life, but we sometimes resist the idea that God's hand is similarly at work in our own lives.
v11-12: God is described as omnipotent; all creation is His work, and so is the future.
v13: Cyrus; - raised up in righteousness;
- directed by God;
- rebuilding the city of God;
- freeing God's exiles;
- and receiving no price nor reward.
This is a pre-figurement of Christ's work on behalf of Israel.
v14: God's blessings upon Israel, before whom the nations shall bow down. The exaltation of Israel is seen as God's work. These peoples, Egypt, Cush, Seba, were given as a ransom for Israel, 43.3. But they too, in time, will humble themselves and bow before God.
v15-17: Again, Israel is set apart from the idolatrous nations, and promised everlasting salvation. From the Gentile nations, there is ignorance of the true God, who hides Himself. Yet He will make Himself known.
v18-19: God the creator, God the righteous one; God who has spoken. We must recognise who God really is; enabling us to see other things in their proper perspective. The only wise thing to do is to trust in Him, for He will not fail us.
The invitation, "seek me" is absolutely genuine, and we will not be disappointed. The contrast is with occultic religion, which depends on some secret initiation; in the NT times, Gnosticism was an issue.
v20-21: The only true God; Israel was to be set apart as belonging to this God. The idolaters are described as ignorant.
v22: The opportunity to break from idolatry, as the message goes out to Gentile nations, inviting them to trust in the one true God. The gospel of Christ is presented in the NT as a universal offer.
v23-25: One day all will recognise God's utter authority, Phil 2.10-11, which will be fulfilled in Christ. We have the privilege of looking back to these words, written 600 years before Christ's coming, and seeing that they can only find their fulfilment in Him.