v1: Habakkuk has shared his heart, and his concern;
- he has brought it to the Lord;
- he awaits His response, and is ready to listen and learn;
- he is willing to receive reproof (NIV margin).
This form of prayer is known as 'tephillah,' and is found in several Psalms (17, 86, 90, 102, 142) and in Zechariah's prayer (Luke 2) and in the Lord's prayer (Matthew 6). It mixes prophetic elements with an experience of suffering.
v2: The Lord answers, for He honours true faith, even when we struggle with what we see. His message is not just for the prophet, but has to be declared, so that others might hear God's word.
v3: The word of God will not prove false, and will surely be fulfilled. We know that God is utterly faithful; his word is true; He will bring it about in His time, Rom 9.14-24.
v4: The proud man;
- rebellious and disobedient;
- rejecting God's ways;
- has desires for things different from God and His truth.
The promise of life is to the man of faith, who lives a life of righteous acts, having been made righteous by God; this verse is quoted in Rom 1.17, and Heb 10.38;
- the emphasis in Romans is on imputed righteousness;
- the emphasis in Hebrews is on a challenge to persevere.
- Here, the prophet promotes faith, which sees the unknown, and understands God's ways.
v5: The Chaldeans are proud, not upright, they are greedy for others' land. Like death itself (Prov 30.15-16) they are never satisfied. So, the Chaldeans are ripe for judgment, fulfilling the first part of v4. Whilst God uses this people to bring judgment, He by no means condones their awful sins.
v6-19: The proverb against Babylon;
- woe to him who piles up stolen goods; greed, v6-8;
- woe to him who builds his realm by unjust gain; dishonesty, v9-11;
- woe to him who builds a city with bloodshed; injustice, v12-13;
parenthesis;
- woe to him who gives drink to his neighbour; deceit, v15-17;
- woe to him who says to wood, 'Come to life;' idolatry, v18-19.
Here then is the rottenness of Babylon, and the inevitability of judgment. Here too is man's accountability before God; although they live in ignorance of Him, they are still accountable. Notice (v6) that Babylon's shame will be public, as "all of them," those mistreated, will rise up to taunt her.
v6-8: Babylon's greed, but the time of reckoning is drawing near; the debts are called in, the victims become the powerful, and the powerful become victims; as Babylon has plundered many nations, so many who are left will plunder her.
v9-11: Covetousness and dishonesty can go together, bringing rottenness to the heart. Such is the damage caused by these attitudes that the very stones of their houses cry out against them.
v12-13: The city that is built by iniquity will face certain judgment. All that they build will be destroyed.
v14: The parenthesis, bringing an eternal perspective; all that the prophet sees will one day be gone, the fearful armies of Babylon, the suffering of the people; the knowledge of the glory of the Lord will fill all the earth, Is 11.9. God's ultimate victory is an encouragement to us to pursue those things that really matter.
v15-17: Babylon used deceit to bring her neighbour to shame; yet this too will be turned upon her, "Drink and be exposed!"
v18-19: Idolatry is at the heart of Babylonian life; and this is exposed as folly.
v20: God is in His holy temple; the first response is the silence of awe and worship.