v1-3: Lot's hospitality to the angels, see 18.4-8, following the good example of Abraham. He is also conscious of the risk to them staying in the open.
v4-5: The corruption of Sodom; demonstrated quickly, as they take every opportunity for sinning; both young and old, all the people from every quarter. It seems all shared in these plans to sin. There are not even ten righteous (see 18.32).
The sin of the people of Sodom was twofold. First, their failure to show hospitalty to strangers ('overfed and unconcerned' in Ezek 16.49); second, rape ('detestable things' in Ezek 16.49). See Krish Kandiah's God is Stranger, chatper 2 for more insights into this episode.
v6-7: "My friends;" a word of respect, or of compromise?
v8: Lot offers a 'lesser evil' (Judg 19.23-24). Although his daughters are married, they remain virgins, another indication of the sin of the city; the men are homosexuals. Lot seems to be afraid that the men of the city will attack his house.
Of two evils, the greater and the lesser - choose neither.
v9: Lot's testimony in Sodom; although he sat in the gate of the city (v1), the people have little respect for him. A 'worldly testimony;' no wonder, when he warns his sons-in-law to flee they think he is joking. Job’s testimony in Sodom was blunted; the other residents considered him a judge. He was not known as a ‘friend of sinners.’
2 Pet 2.7 refers to righteous Lot, who was oppressed with the filthy conduct of the wicked; no doubt life in Sodom is difficult for him, as he seeks to avoid sharing in their sins. We too sometimes struggle to cope with the corruption around us. We may stray between criticism and compromise, without finding true victory in our lives.
v10-11: God's mercy; Lot and his family are kept safe by the direct intervention of God, with the men outside being struck blind.
v12-14: Lot has had opportunity, during the night, to visit his sons-in-law; were they in the crowd? Or had they returned home? Whatever, they do not accept his warning, and later perish with the city.
v16-17: Lot hesitated, or lingered, strangely drawn to the city, struggling to flee, yet he knows he must go. Again the angels show God's mercy in pulling them out of the city, and directing them up into the mountains.
v18-20: Lot is still reluctant to flee, afraid of going to the mountains, although later he does go there, v30. He chose instead a small city, Zoar.
v21-23: The Lord's continued mercy in preserving Lot. But He also grants Lot's request, although it is clearly not the best option. We may see this as another test for Lot.
Yet Abraham's prayer is answered, as just one righteous man is saved.
v24-26: Lot's wife looks back, wanting to go back, and shares in the judgment of the cities.
v27-29: Abraham, from his mountain vantage point, sees the cities; and the writer mentions that, by delivering Lot, God has answered Abraham's prayers. Thus, God's righteousness is revealed, in destroying the cities, and in preserving righteous Lot.
v30: Lot looks for earthly security; but he grows afraid to stay in Zoar, so he moves up into the mountains.
v31-38: Lot's daughters' scheme;
- no reference to seeking the mind of God;
- perhaps influenced by the corruption of Sodom;
- Lot's own influence over them was weak.
Their plan later works, see v37-38, and the lineage of their father preserved, but the two peoples subsequently have histories of sin, not godliness; the Moabites and Ammonites both live in that area, east of the Jordan, near the Dead Sea, which was the site of Sodom and Gomorrah.
Lot is ignorant of these plans and events. Yet his ignorance cannot be commended.