v1-2: Up until this point, all the people have single language. This promoted communication and agreement, but encouraged pride. One language gives one purpose; and that was dominated by disobedience towards God, and a rejection of His authority, and a desire to honour self. We see too the desire to remain concentrated in one place, and not to multiply and full the earth (Genesis 9:1).
v3-4: It is one thing to make bricks; it is something altogether more significant that man sought to "make a name for ourselves", ignoring the claims of God upon them. Noah and Shem are still alive at this time, but probably living nearer Canaan, and are not involved in this scheme. From Genesis 10:9-10, this was likely to have been the work of Nimrod.
Man built a city, but Abraham looked for a city whose builder is God (Hebrews 11.10). Although many dwelt in cities, Abraham and Isaac and Jacob generally didn't; they were separate, distinct from the mass of mankind.
Ziggurats in Mesopotomia have been visible for 20 miles away. They were constructed as imitation mountains, representing the piers of the earth. (See Irene Smale, The History of Children)
v5-6: The Lord sees what would have happened, the technological advance, with increased corruption. The judgment includes mercy, as it restrains man's scheme, and avoids the necessity for a more severe judgment.
v7: The single act of confusing their language brings division and separation to man.
v8: They stop building the tower and the city, and are scattered all over the earth.
v9: The command to fill the whole earth is fulfilled by God scattering the people. As in Acts the command to take the gospel to the world is fulfilled by God allowing persecution to scatter the Christians (Acts 8.4-5; 11.19-20).
v10-26: The generations after the flood indicate a reducing lifespan.
Name | Born | Died | Age |
---|---|---|---|
Noah | 350 years after the flood |
950 years | |
Shem | 502 years after the flood |
602 years | |
Arphaxad | 2 | 440 | 438 years |
Salah | 37 | 470 | 433 years |
Eber | 67 | 531 | 464 years |
Peleg | 101 | 340 | 239 years |
Reu | 131 | 370 | 239 years |
Serug | 163 | 393 | 230 years |
Nahor | 193 | 341 | 148 years |
Terah | 222 | 427 | 205 years |
Abraham | 292 approx | 175 years (25:7) | |
Isaac | 180 years (35:28) | ||
Jacob | 147 years (47:28) |
The genuineness of the number is clear, given some variations. However it is clear that there is a continuing reduction towards 120 years (Genesis 6.3).
Terah has three children;
- Abram, who marries Sarai;
- Nahor, who marries Milcah, from whom came Rebekah (Genesis 24:24); and
- Haran the father of Lot.
v27-32: Abram, the great father, becomes Abraham the father of many nations (Genesis 12:3; 17:5), receiving God's promises.
He leaves Ur, the place of idolatry, Joshua 24.2; although most religion at the time is idolatrous. He journeys first to Haran, before moving to Canaan.