v1-5: A gap of 35-40 years after the events of chapter 6, and the completion of the temple. We are introduced to Ezra; his genealogy is traced back to Aaron, providing his qualification to be High Priest; contrast 2.61-62.
v6: Ezra is presented as a man of spiritual quality; well versed (skilled) in the law of Moses (compare 2 Tim 2.15); see also v10-11. He was a man of prayer, he committed his way to the Lord God. He saw the fulfilment of his desires, since the hand of the Lord was with him.
v7: Ezra brought with him other priests and Levites, and those who would work in the temple.
v8-9: Ezra testified of the Lord's hand upon him in his journey from Babylon to Jerusalem.
v10: Ezra was committed to the word of God; to seek it (study), to do it (observance), and to teach it.
v11-12: King Artaxerxes had provided a letter for Ezra. This indicates that Ezra had earned respect, just as Nehemiah did later (Neh 2). He described Ezra as a priest and a teacher (scribe), as a man learned in the things of the God of Israel. Thus, we see Ezra’ testimony among the ungodly.
As in 1.1-2, the king sent a letter and resources to enable the people of God to return to their own land. Such is Gods overruling of the most powerful rules of the day.
The letter was an open letter, including instructions for "all the treasurers of Trans-Euphrates", the area between the Euphrates and the Mediterranean.
The King's descriptions of God are interesting: "God of heaven" (v12), "God of Israel" (v15), "God of Jerusalem "(v19), and "God of heaven "(v23). He is no longer one of "the gods of the lands" (2 Kings 18.33-35; see Ps19.1; 96.4-5).
Clearly the hand of the Lord God was upon Artaxerxes, just as it was upon Cyrus. The letter granted real privileges to the people of Judah.
v13: As in 1.3, permission was granted for any who were willing to return to Jerusalem.
v14: The King even gave Ezra a mission, to enquire about the spiritual state of Judah and Jerusalem.
v15-16: Gold and silver was provided for those returning (1.4; 6.5).
v17-18: The money was provided essentially for the worship of God. Artaxerxes knew what was required for the worship of God. Presumably Ezra had explained this to him. There would be more than enough, so Ezra could decide what to do with the excess.
v19: Some of the articles of the temple were also returned, (1.7-11) this made further provision for true worship.
v20: Provision from the king's treasury (6.4), so that there would be no lack.
v21-22: Instructions for the treasurers beyond the Euphrates ensured there was a very generous provision for Ezra, as in 6.8. See John 5.22-23, 26-27, where Christ has authority from the Father.
v23: The King also looked for blessing from the God of Heaven. Had he mistreated them, he said, there would have been wrath upon the empire.
v24: Not only was there a generous provision from the king's treasurers, there was exemption from taxes.
v25-26: Ezra was given authority to appoint leaders. Those chosen must "know the laws of your God"; those ignorant were to be taught, but the rebellious were to be punished.
v27-28: No wonder Ezra was encouraged; here he praised God for His hand upon him.
This chapter speaks to us of the tremendous blessings we have in Christ. God gives favour to His own, providing from His own resources, and changing the minds of unbelievers to bless us.