v1: As in 9.4, there were many people with Ezra. They shared his sorrow, weeping bitterly.
v2-4: Shecaniah shared something of Ezra's heart;
- he made specific proposals so that their sins, having been exposed, might be put away;
- he was confident in hope, since God is merciful;
- he urged the people to make a covenant with God, recommitting themselves to obedience;
- he urged obedience to the law of God;
- he acted as a spokesman for the people.
The people agreed that the matter had to be dealt with.
v5-6: Ezra brought the leaders together and asked them to promise to dealt with the matter. In response, they took the oath to obey. Ezra himself went to a private place to continue in prayer to God.
v7-8: Those unwilling to support the leaders would suffer loss of possessions and property, and would be expelled from the people (compare 7.26). It was a serious matter to rebel against the leaders and, effectively, against God. N.T. teaching about church discipline is similarly serious, see 1 Cor 5.1-5. The loss of the privileges of fellowship with God's people is a serious matter.
Where leaders agree, and the mind of the Lord has been revealed, others are foolish to rebel.
v9: The people gathered together. They was already great sorrow, they were "distressed by the occasion", and there was also rain, making them more miserable.
v10-11: Ezra addressed the people, calling them to confess and forsake their sins; his words were clear and direct; he looked for a real and deep repentance, with clear decisive action.
v12-14: The people agreed with Ezra. But there was the problem that the sin was more widespread, and it was the rainy season; the practicalities of dealing with all the people demanded different arrangements. It is significant that the people suggested these arrangements; they were not imposed upon them. The arrangements of bringing people from each town together at a set time was not a means to avoid or delay dealing with sins, but a practical way of setting matters straight.
v15: A handful of people refused to support the leaders; they rejected God's ways and wee unwilling to break with sins.
v16-17: Three months were required to deal with the problem; v18-43 lists 114 people, including 28 priests and Levites.
v18-43: The list of the people who had married foreign women. The families listed match the lists of those who returned with Zerubbabel in chapter 2. This provides further indication of the accuracy of the book.
Immer (v20; 2.37); Harim (v21; 2.39); Pashhur (v22; 2.38); Levites (v23; 2.40); gatekeepers (v24; 2.42); singers (v24; 2.41); Parosh (v25; 2.3); Elam (v26; 2.7); Zattu (v27; 2.8); Bebai (v28; 2.11); Bani (v29, 34; 2.10); Pahath-Moab (v30; 2.6); Harim (v31; 2.32); Hashum (v33; 2.19); Nebo ( v43; 2.29).