The language of this chapter is both serious and shocking. As Ezekiel spoke these words to people, they must have been quite shocked.
v1-4: The third sign to Israel, the sword against Jerusalem. The use of scales means that the three-part division is quite accurate, see v12. There were only a small number bound in his belt, and even these would endure fire. The fire spread from the few to the whole nation.
v5: The Sovereign Lord had set Jerusalem in the midst of the nations, as a beacon and testimony. The image is striking, as Ezekiel has his hair cut off. This image did not make the judgment happen, but is a prophecy of what God was to do. In contrast, the surrounding nations used ‘sympathetic magic,’ in which the prophecy was thought to trigger the events being prophesied.
v6-7: Jerusalem was more than disobedient, she multiplied her sins, and even more than the nations. She did not even meet the Gentiles' standards of behaviour, compare 1 Cor 5.1. How sad when the people of God fall below the world's standards.
v8: Jerusalem's public sins led to public punishment and shame.
v9-10: The judgments are so severe, as never to be repeated.
v11: The specific sin of idolatry, by which they defiled God's sanctuary; compare 1 Cor 3.16. The Lord will have no pity; see 7.3-9.
v12: Linking with the image of the hair divided into three parts.
v13: God reveals how His anger is demonstrated; further, His anger is spent; there is an end to His judgment upon Israel, for mercy triumphs over judgment. There is no offer of repentance, for the people are already experiencing judgment.
v14-17: "I the Lord have spoken." Here, God's power and holiness are demonstrated, judgments previously predicted are now fulfilled; and we are left in no doubt that God appointed the disasters which befell His people.