Continuing the themes of chapters 34 and 36; our God will bring the dead to life; Gen 2.7; John 10.10; 1 Cor 15.45. Ezekiel describes God's future plans for Israel.
v1-2: The vision from God, which Ezekiel saw, and walked through; the prophet truly experiences the word he delivers to the people. It was clear to the prophet that God had revealed these things to him. The vision and the promises given are dramatic and remarkable..
v3-4: The question and the command, "Can these bones live?" They could not earn life, nor make themselves alive, nor choose to become alive; they needed to hear the word of the Lord. The wording emphasizes the reality; the bones are ‘very’ dry.
The Christian likewise speaks the word of God to dead people.
v5-6: God gives breath and life, declaring His character and glory, as in 36.11.
Previously God made Himself known through judgment; here He makes Himself known through the giving of life.
v7-10: Different stages of restoration; yet all achieved by the word of God. The result; an exceedingly great army. The word of God comes with the Spirit (breath) of God, to bring the slain to life. The prophet is involved, speaking at the command of God. Such grace, that Almighty God chooses to use fallible people in His work.
It is notable, too, that the prophet speaks twice, v7, 10. Compare Mark 8. 23-25. Such is the mystery of God. Even the creation of man (Gen 2.7) is a two-stage event.
v11: The explanation; the dead bones are the house of Israel, utterly hopeless; Jer 18.12. It is into this hopeless situation that God speaks life. The impossible is no barrier to the power of God.
v12-13: Graves opened; prefigured in Matt 27.52-53; thus these words were partly fulfilled when Christ died. Ultimately the final fulfilment will also be in Christ.
v14: God will do this, 36.24-28. Ezekiel moves on, to bring further detailed prophecies:
v15-17: The two kingdoms of Judah and Israel reunited. The word translated ‘wood,’ may be ‘writing tablet;’ either way the image is striking. Note that some Israelites were already associated with Judah, for they had moved south during the reigns of Rehoboam and Hezekiah in particular. If death can be reversed, then so can division; nothing is too difficult for the Lord.
Our understanding of the restoration of Israel (as a whole) must take into account this promise.
v18-19: Ezekiel had the task of explaining to the captives in exile, mainly from Judah, perhaps still holding antagonism towards Israel, that God would one day rejoin Judah and Israel. There have been some partial fulfilments of thee words, but the complete re-unification of the nation is yet to come.
v20-22: Explanation and interpretation. God will bring back the children of Israel from wherever they have gone. There will be one nation, with one king; Zech 14.9.
This is a mighty task, and only God could perform it; human schemes to restore the land of Israel to the nation will never work.
v23: The past of idolatry will be truly gone and buried.
v24: See 34.23-24; David the shepherd, the prince, the king. This reflects the huge significance of David in the history of the nation. But such a restoration can only be achieved through the nation submitting to the Lordship of Jesus Christ.
v25-28: Everlasting covenant; the restoration will be forever. Rev 21.3; God's tabernacle will be with them. And this glorious work will be a testimony to the nations.