Bible Notes Online - Ezekiel 20 - ESV
Commentary

v1: Ezekiel's reputation; some of the elders came to him, seeking to hear the word of the Lord. There is no more detail of their request.

v2-3: The immediate response from God. He would not answer their prayers, because of their abominations; such is their hypocrisy.

v4: Ezekiel's task, to confront them, exposing their sins. He does this in chapters 16 and 23 as well. The Jews failed, at least in part, because of wilful ignorance of their own past.

v5-9        God chose Israel while they were in Egypt.

v5: The blessings promised by God, His oath, made with uplifted hand. He committed Himself to His people.

v6: Canaan, the land prepared and promised by God, reserved and preserved for Israel, the glory of all lands.

v7: The responsibility of all Israel, for the Lord rightly asked for something in return, that they throw away the idols of Egypt; as Aaron threw down his rod (Ex 7.10), see also Josh 10.11; and 18.31. They carried idols with them in the wilderness, Josh 24.23; Acts 7.42-43.

If we are to be faithful, we must decide to put away certain things.

v8: Sadly, they clung to the idols of Egypt, Amos 5.25-26. Yet judgment was not immediate; God was patient with His own people.

v9: God acted in grace and mercy, for His Name's sake. Whatever the actions of men, God's Name would be honoured.

v10-26   Rebellion whilst in the wilderness.

v10: God's actions in the wilderness brought together His honour and grace, and their rebellion, and stumbling attempts at obedience. We would be naïve to think that the people were full of devotion at the time God delivered them from Egypt.

v11: God gave them laws, that they might have life. This is a basic and simple statement of the covenant.

v12: God gave them the Sabbath as a sign, Ex 31.13-17; an indication that His people were set apart for Him. The Sabbath is referred to several times (v16, 20, 21, 24); it was a particular sign of the people of God, a mark of the covenant.

v13: The laws were broken, and the Sabbath defiled, such was their rebellion. They failed to realise that God gave those things for their blessing.

v14: Disaster averted, for His Name's sake, as in v9. Time and again, God deferred His punishment.

v15: The land flowing with milk and honey; such was God's promise, but the first generation rebelled, and lost the blessing.

v16: Their disobedience was rewarded with judgment. Their hearts were still filled with idolatry.

v17: The people were not destroyed in the wilderness. God's glory would ultimately be demonstrated, whether in mercy or in judgment.

v18: It was in the wilderness that God gave specific detailed instructions to the generation born after they had left Egypt. Redemption brings responsibility, and that responsibility remained for the people of God..

v19-20: A brief summary of the ten commandments, which the people were expected to keep. God gave them to the first generation, and then repeated the ten to the second generation.

v21: The people rebelled, and God spoke about pouring out His wrath on them.

v22: Initially, judgment was deferred, as in v9,14, "for the sake of my Name."

v23-24: The new promise, see Deut 28.64. The specific judgment, that the people would be scattered amongst the nations.

v25-26: God gave them up to laws that were not good, see Rom 1.24-32. Unbelieving and rebellious humanity will suffer God's judgment on the earth. Realisation of such should encourage repentance, and a submission to the only true God. Disobedience to the true God was, and is, a serious matter.

v27-29: Rebellion in the land. The people abused the beautiful things that God had given them, and they omitted to be grateful to God for such things.

v30-44   Rebellion in Ezekiel’s day

v30: They defiled themselves; such sins as Ezekiel refers to actually corrupt those who do them. His generation was no different from the previous disobedient generations. ‘Will they never learn?’

v31: God's response to their persistent idolatry is to refuse to answer, or even to listen to, their prayers.

v32: The sinful desires of the people would not be fulfilled. God would ensure they would remain distinct. God is holy, and His people will be holy.

v33-38: The restoration of the people. The prophet does not refer to the parenthetical age of the church.

v33: God's rule over His people will be with a mighty hand, with an outstretched arm, and with wrath poured out. His iron rod is better than no rod at all. Judgment is to purify, not to destroy.

v34: Restored to the land.

v35-36: Judgment and repentance in the desert, the place of God's discipline.

v37: Punishment, then covenant.

v38: Rebels purged; although they will come out of the foreign lands, they will not return to the promised land.

Again, by this specific restoration, God will declare His Name in the earth.

v39: God's challenge to the people, 'Serve idols, or obey me!' God will fulfil His promise to restore Israel, whatever the attitude of individuals.

v40: The restored nation of Israel will serve God in the land. Sacrifices and offerings will be part of that service.

v41: God's Name honoured in His people. God’s people described as fragrant incense. One day, God will gather His people from the nations, so His promises will be fulfilled.

v42: As in v6,23, God's hand uplifted in an oath; His promise cannot fail.

v43-44: Repentance and sorrow for sins, 16.63; compare Ezra 9.6-13. And judgment upon Israel finished. Israel restored and purified.

v45-48: Forest of the South destroyed by fire, a reference to another nation.

v49: The people could not, or would not, understand Ezekiel's words. They spoke of him speaking in parables. Unwillingness to obey is evidenced by an unwillingness to listen to God’s word.