v1-4: Some time has elapsed since the events of chapter 1. Xerxes had attempted to conquer Sparta, where he was defeated by the famous 300 (Film of the same name).
A replacement to be sought for Vashti, one "better than she" (1.19). Hegai was commanded to prepare the bride for the king.
The king wanted a beautiful young virgin; picturing what the church should be;
- beautiful; spiritual character;
- young; strong and vigorous, without spot or wrinkle; and
- virgin; pure and single-hearted devotion.
Esther fulfilled this description, v7.
v5-6: God had brought Mordecai into Susa, having been taken captive by Nebuchadnezzar. Some Jews had returned to Judah (see Ezra and Nehemiah) but Mordecai and Esther and many others had remained scattered across the empire.
Mordecai and Esther now lived in a hostile environment, whose behaviour and conversations were severely difficult. This culture was pagan, hostile to their Jewish faith. There was no longer even a residual godly influence - the empire was utterly pagan. Ultimately Esther had to sleep with the King for a night.
v7: Mordecai had cared for his cousin, Esther, for her parents had died. He maintained a constant vigilance for her; see v11. We note too that God's purposes are fulfilled through male and female. In an overwhelmingly male dominated society, God honoured Esther the woman as the hero of the story.
In the same way, Christ ever lives to make intercession for His people.
v8-9: Esther immediately made an impact in the harem. Hegai was impressed with her, and gave her special treatment from an early stage.
We should not think that Esther had any choice in the matter. She and Mordecai lived in a totalitarian society where freedoms, especially in the capital city of Susa, were restricted.
v10: Esther's ancestry was hidden; just as, in Christ, our past is forgiven and put out of God's mind.
It is not entirely clear why Mordecai had commanded Esther not to share her heritage. Yet the scripture says there is a time to be silent as well as a time to speak (Eccl 3.7). Here was discretion, waiting the right moment; whch came when Esther exposed Haman's scheme at the second banquet (7.4-6).
v11: Mordecai's sole concern was the well-being of Esther.
v12-14: The arrangements for each woman to go into the king. We are reminded that this king was extremely wealthy, and could provide anything for his harem. Yet also, he lacked integrity, and was selfish, hence his treatment of Vashti (ch 1).
We should not be naive here. Esther's role was to sleep with the king, and have intercourse with him.
v15-16: Esther trusted in Hegai's judgment; we must take God at His word.
v17-18: Esther stood out from the other virgins, and there were clearly very many. The King chose her as his Queen, and ordered that a banquet be prepared.
v19-20: Mordecai had remained around the palace, as the virgins were assembled the second time.
v21-23: A little incident occurred, showing Mordecai's loyalty to the king. This was recorded in the book of the chronicles of the king. The incident occurred after Esther had become Queen; had it happened earlier, then Mordecai's testimony may have not been accepted. We see how an apparently minor incident becomes significant. Our God is Lord of heaven and earth and works all things for His purposes, and for the good of His people.
Jeremiah had urged the captives to seek the well-being of the places where God had moved them; Jer 29.4-7. We presume that Mordecai was familiar with this instruction. He could have joined in with the plot against the King, to try to bring down the empire - but instead he exposed the plot.
In 6.1-2, Mordecai's life was preserved because of this incident. But, like Joseph (Gen 40.23), he was forgotten initially.
The scene was now set, for Haman's exaltation and later scheme, and for his overthrow. Four years pass before the events of chapter 3; compare v16 with 3.7.