Bible Notes Online - Daniel 6 - ESV
Commentary

Daniel stood firm in the realm of his personal devotion, without which his public testimony could not have been so distinctive. Previous challenges were in the public realm; here the challenge was to his devotion to God.

v1-2: Darius' organisation includes 120 satraps and 3 governors, including Daniel. This time, Daniel's position is maintained. Darius is probably a ‘sub-king’ serving under the emperor Cyrus the Persian. The arrangement was to protect the revenue of the empire, “so that the king might not suffer loss.”

v3-5: Daniel's godly character brought respect from some, but also attracted jealousy and opposition from others. Even his enemies found him to be blameless, and sought to bring an accusation against him from the law of God. The evidence is that his faith was not secret, but known widely amongst his fellow governors and satraps.

v6-9: The satraps and administrators come in apparent agreement to Darius, proposing a decree to feed his pride, and to establish his authority. They were able to appeal to his personal vanity.

v10-12: Daniel's habit over many years is to pray three times each day. He continues this even when it is made illegal. His opponents, not surprisingly, find him praying, and report his 'offence' to Darius.

Solomon had given the temple a position of significance, asking that God would hear and answer prayers directed there; see 1 Kings 8.27-30. Centuries later, Daniel continued this practice, although with real faith. Contrast Jer 7.4, where the people are rebuked for their faith in the temple, but not in the Lord Himself.

The decree of the Medes and Persians cannot be repealed. Compare Esth 8.8, where a decree of the king cannot be repealed.

v13: Daniel, still described as a captive, not the chief governor. His enemies despise him.

v14: Darius clearly has great respect for Daniel. But he can only kill him, not save him.

Here is the picture of the law of God, written on tablets of stone, which no man can change, and which brings condemnation. Only God Himself can bring life. He has made "every effort" by the giving of His Son, to give life to mankind.

v15: Even he king cannot change the decree of the Medes and Persians.

v16: Darius, now unable to change his own decree, can only wish Daniel well, as he is put into the lions' den.

v17: The stone is laid at the mouth of the den, just as a stone was placed over Jesus' tomb and sealed. The godly man is effectively dead and buried, and no doubt his enemies rejoice.

v18-20: Even Darius fasts and prays, and hurries to the den, apparently expecting Daniel to answer him. His use of ‘servant of the living God’ reflects the respect which Daniel had earned in the courts of power.

v21-23: Daniel's victorious declaration, "God sent His angel." And no injury is found on him, as in 3.27. Such is the protection that God can give to His people. Clearly the incident shows God’s miraculous intervention.

v24: The enemies destroyed; for Christ has won the victory over death. The children are killed also, removing any possibility of later revenge. It is suggested that the penalty was carried out on the ringleaders of the plan, rather than all the 120 administrators.

v25-28: Like Nebuchadnezzar, Darius learns something of the true God from the testimony and godly life of Daniel. His decree honours the "God of Daniel."