Bible Notes Online - Daniel 3 - ESV
Commentary

v1-3: The "head of gold" makes an image of gold, a sign of his pride, and an indication of the glory of his kingdom. He calls together all the officials and leaders from throughout his empire. Nebuchadnezzar was motivated to bring all his people to subservience.

v4-6: The command to worship the idol is accompanied by a threat, which seems typical of Nebuchadnezzar (compare 2.5). We see that human life is very cheap to the king, and he will quite easily kill anyone who crosses him.

v7: Corporate worship designed to bring unity; compare 1 Kings 12.27. Here that unity is in a false religion, and therefore of no value, but nevertheless dangerous to any who opposed or ignored the command.

v8-12: Some Chaldeans, astrologers, perhaps driven by jealousy rather than loyalty, expose the actions of Shadrach, Meshach and Abed-Nego. Doubtless as leaders over a province, they were in an obvious position, and their actions would be seen by many.

v13-15: Nebuchadnezzar was amazed that not everyone should worship his idol which "I have set up...the image made." He had not yet learned of the true God.

v16-18: Their firm, polite stand, Prov 25.26. They would not bow to the idol; they would not bend in their resolve, and, if necessary, they would burn in the furnace. They have no doubt in God's ability to deliver them, but will remain faithful even if He chooses not to do so.

v19-22: In contrast to their politeness, Nebuchadnezzar is full of fury, heating up the furnace far beyond its normal level; reflecting the heat of his anger.

v23-25: The Lord does not deliver the three from the furnace, but in the furnace, Is 43.2. He also does more, by being present with them. The fact that He is visible, "like a son of the gods," is a testimony to Nebuchadnezzar.

Suffering here brings freedom in a physical sense, as they are unbound. Suffering is not always to be seen as negative, for it may bring purification from sins, and enables us to view matters from a divine perspective.

v26-27: Nebuchadnezzar, already on his feet, calls for the three to return from the furnace. The fire has no power over them, not even leaving a smell upon them; here is a foretaste of heaven, where there are no scars from our earthly suffering.

v28-30: When a man's ways please the Lord, He makes even his enemies to be at peace with him. This incident powerfully illustrates that scripture. The three young men yielded their bodies, being prepared to lose their very lives rather than dishonour God. It may be noted that the three Hebrews (still young men) did not rebuke the king for his arrogance, nor did they become arrogant themselves.

Nebuchadnezzar learns a little more about the true God, yet there is still no real personal knowledge. It is not until 4.37 that he praises the King of Heaven. Whilst Shadrach, Meshach, and Abed-Nego speak of "the God we serve" (v17), Nebuchadnezzar could not use such familiarity. His new decree seems to be an attempt to appease God, rather than any statement of real faith.