v1-2: Hezekiah became king 3 years before Assyria began to besiege Samaria, and 6 years before it was captured.
v3-6: Hezekiah was a faithful and godly king, in contrast to his father Ahaz. He removed idolatry; he trusted in the Lord. There is no "but" here, see 14.3-4; 15.3-4; 15.34-35.
Judah had worshipped the bronze serpent, treating it like God; only God is to be worshipped, and then other things take their proper place. This incident is significant; frequently God commanded specific 'prophetic actions,' such as Joshua marching the nation around the city of Jericho. God was not instituting a new ritual to guarantee success in every military campaign - significantly this was not repeated in the OT. Rather, God is commanding obedience, as a demonstration of faith in Him.
2 Chr 29-31 details Hezekiah's reforms, which must have happened in his first three years.
v7: Other kings had feared the kings of Assyria, but Hezekiah stood firm, and refused to pay tribute.
v8: Hezekiah also defeated the Philistines, the old enemy.
v9-12: The Assyrian threat was very close; and no doubt Hezekiah was aware of events further north.
v13-16: Eight years later, Assyria returned to attack Judah, capturing the fortified cities. Hezekiah attempted to buy off the king; even the best of men are fallible.
v17-18: It seems the king of Assyria deceived Hezekiah; he took the money, but then resumed his attack.
v19-21: The field commander from Assyria addressed the leaders of Jerusalem. The king of Assyria is referred to as "the great king"; he had enjoyed numerous military victories, and a growing empire. They despised anything that Judah might trust in, such was their confidence in their own ability. They accused Judah of trusting in Egypt.
v22: The field commander mocked true religion, and Hezekiah's reforms; Would not God bless the man who had obeyed Him so faithfully? Although the field commander had little understanding, and little respect for spiritual things, he did know that the high places had been removed.
v23-24: Having already received tribute, the field commander asked for more; Satan is never satisfied, he always demands more of those who go his way. This includes the disobedience or backsliding Christian. Hezekiah would perhaps be deceived again; for Hezekiah this is a fresh opportunity to reject Assyria's advances, and to trust in the Lord.
v25: Arrogance; even claiming God's blessing on his attack.
v26-27: The Jewish leaders asked that the commander's words be in Aramaic, so only the leaders could understand; understandably, the field commander wanted to strike fear into all the people.
v28-30: The challenge to the people; to listen to Assyria with his accusations against Hezekiah; or to listen to Hezekiah, and the true God.
v31-32: The offer to the people;
- make peace with the enemy;
- enjoy security in your own land; the promise (precious to Jewish people) of each one eating from his own vine and fig-tree;
- removal to another land, equally fruitful;
- finally, choose life!
Like the serpent's lie in Eden, the offer appeared attractive; this can make the believer justify disobedience.
v33-35: Belief in local gods with limited power and influence; contrast 19.15; the God of all the kingdoms of the earth. As far as Assyria was concerned, Samaria was no different from other nations.
v36-37: The people, obediently, remained silent. The Jewish leaders came to Hezekiah with news of the field commander's words.