v1-6: The final defeat of Israel, occasioned by Hoshea's attempted conspiracy. He as not so evil as his predecessors, but the damage was done, the die was cast. The captured Israelites were dispersed through the Assyrian empire. Except God work in mighty power, the whole nation is now lost forever.
v7-23: A commentary upon the history of Israel, from Jeroboam to the captivity, 953 - 721 B.C.
v7: These events were no accident of history; they took place because they had sinned against the Lord God. We must look beyond political developments and military victories and defeats, to God's hand.
v8: Israel had persistently followed the example of the heathen. They worshipped their gods, and they followed their practices.
v9: Israel behaved secretly, trying to hide things from God. Such folly!
v10: Their idolatry was widespread, with evidence of sin everywhere.
v11: Their practises were learned from the heathen nations.
v12: They practised idolatry, something specifically forbidden by God.
v13: God's grace was such that He sent prophets to His people; in spite of their disobedience, He continued to speak to them. It is a mark of being God's people that He should speak to us; yet we dare not assume that all such messages are commendations.
v14: The people would not listen, being stubborn. They did not trust in the Lord, therefore they suffered the consequences.
v15: A summary verse, in the middle of the section;
- they rejected His decrees, and His covenant;
- they followed worthless idols;
- they imitated heathen nations; and
- they did what God had forbidden.
Through their worship of "worthless idols" they "became worthless." We do become what we worship. We set our minds on unholy things, and we become like them. We give our time to worshipping God, and we grow more like Him.
v16-17: Details of their improper practises, as if proof were needed. The practices may have come from different human sources, different nations; but all were "evil in the eyes of the Lord."
v18: The punishment upon Israel; their suffering was not some 'cosmic inevitability,' nor the result of chance, nor primarily the decision of the king of Assyria.
v19: Even Judah, who was not rejected in the same way as Israel (at this time, any way) failed to fully follow God. Judah had of course benefited from the reigns and the influence of several godly kings, and thus the evil was restrained. See 2 Chr 30.1-12, which describes Hezekiah's call to Israel to return to God, a few years before Israel was captured. Not all the people of Israel were therefore deported.
v20: They rejected the Lord God, and therefore He rejected them.
v21-23: The root of Israel's defeat lay in Jeroboam's sins, over two centuries earlier. He was by no means the worst of the kings, but no later king effectively reversed the decline that he had started.
v24-41: The king of Assyria moved into Israel, now called Samaria, people from other countries he had defeated.
v24: See 18.34; these countries had already been defeated. From 721 B.C., Israel was effectively dispersed, and only the tribes of Judah and Levi remained; a few exceptions, see Luke 2.36, Phil 3.5.
v25: The Lord God was jealous of His Land, and therefore the in-coming people suffered.
v26: "The God of that country"; see 19.12; the Gentile nations, including Assyria, believed only in local gods, whose power was seen in military victories, and safety in the land. They were ignorant of single, universal, omnipotent God.
v27-28: A priest from the northern kingdom; although this was some improvement upon blatant idolatry, it was unlikely that he would be a faithful, godly man.
v29-31: The numerous high places built by Israel, apparently to worship the Lord God, were now used for all manner of religious practices. People from several nations now lived in Samaria, bringing their own religious practices with them.
v32-34: The practice of mixed religion persisted. They maintained some of the former practices and rituals, but no real love for the true God. This mixed religion was the reason for the animosity that developed later between Jews and Samaritans.
v35: The earlier covenant between the Lord and Israel was broken by Israel. Idolatry is unfaithfulness to God; such is expected of Gentiles, but not of Israelites.
v36: God demands utter loyalty to Himself, He tolerates no rivals. Since He has saved us by His great power, can we do anything less?
v37-39: Although God had promised blessings upon obedience, the people rejected Him, and suffered the consequences.
v40-41: The writer looks back upon a new people in the land, who also persisted in disobedience, just as the people of Israel had.