Bible Notes Online - 2-Chronicles 28 - ESV
Commentary

v1: The new king, Ahaz, is compared unfavourably with David. David is repeatedly presented as the standard for the kings of Judah, see 17.1; 29.1; 34.1.

The previous four kings, Joash, Amaziah, Uzziah, Jotham, had followed the Lord God, albeit inconsistently. Their reigns totalled some 130 years. Ahaz, in contrast deliberately disobeyed the Lord, and practised idolatry.

v2-4: Ahaz followed the example of pagan nations, and of the kings of Israel.

v5-8: Ahaz was defeated by both Aram and Israel. This was not because Israel was obedient, but as a punishment on Judah for her disobedience. The warnings of Deut 28.32,41 began to be fulfilled. This was something of a foretaste of the final defeat by Babylon.

Key leaders in Judah were killed, and 200,000 were taken captive, in addition to 120,000 killed. Clearly this defeat by Israel was a major reverse of Judah's fortunes. We must learn that deliberate rejection of God's ways will have its consequences, for God is not mocked, and God is no man's debtor.

v9-15: The prophet Oded brought a prophecy to Israel. He reminded Israel of her own guilt. Israel had taken many captives, as well as slaughtering large numbers. Judah's sins did not justify such cruelty by Israel. Their repentance would be evidenced by the sending back of the captives.

Some of Israel's leaders realised the truth of the prophet's words. The "fierce anger" already resting on Israel could only grow if they continued to sin. They therefore arranged to return their prisoners and their plunder. They clothed the naked, fed the hungry, and treated those who were injured.

This incident is reminiscent of Israel's capture of Aram, 2 Kings 6.18-23. By this means the enemies of Israel were humbled. It seems, however, that Ahaz did not learn the lesson.

v16-21: The increasing power of Assyria in the region. This had begun during the reign of Menaham, king of Israel (2 Kings 15.19-20). During Pekah's reign (2 Kings 15.29), they defeated large parts of Israel. Tiglath-Pileser became God's instrument of judgment on both Israel and Judah.

Judah continued to suffer at the hands of other nations, the Edomites and Philistines.

In the midst of these defeats, Ahaz failed to seek the help of the Lord God, but trusted instead in Assyria, "but gave him trouble instead of help". 2 Kings 16 records how Assyria did attack Damascus, but through the peace with Assyria, Ahaz incorporated an item of Aramean worship into the temple worship. Ahaz encouraged moral decline in Judah, and suffered military defeats as a direct consequence.

v22-23: Instead of restraining his behaviour, Ahaz actually grew worse, offering sacrifices to the gods of Aram.

Ahaz worshipped the gods of Aram, as Israel had done (Jer 11.13); his reasoning was purely pragmatic, rejecting the clear statements of the law of God.

v24-27: Ahaz promoted idolatrous worship throughout Judah, and closed the Lord's temple.