Bible Notes Online - 1-Kings 4 - ESV
Commentary

v1-6: Solomon's top officials; compare 2 Sam 20.23-25. Some of these were the same as during David's reign, such as Zadok, Abiathar, Benaiah; leadership was delegated to faithful and loyal men. Zabud was the king's friend, as Hushai had been to David.

Adoniram also served under Rehoboam, Solomon's son (12.18); there was thus taxation, but not a yoke, as Jeroboam had claimed (see 12.4).

v7-19: The burden of providing for the king and the royal household was spread throughout the kingdom.

Walter Brueggemann writes: 'The Solomonic achievement was in part made possible by oppressive social policy. Indeed, this was the foundation of the regime and surely the source of the afflience just mentioned. That affluence was undoubtedly hierarchical and not democratic in distribution.' (The Prophetic Imagination, quoted in Premier Christianity magazine, June 2019). This is consistent with the later comment that Solomon 'put a heavy yoke' on the people (1 Kings 12.10).

This is a Scripture puzzle: did Solomon truly burden the people or did the Jewish dominance over the region result in national enrichment? I prefer the second explanation. This is consistent with the letter from King Artaxerxes to those who opposed Zerubbabel (Ezra 4.20): 'Jerusalem has had powerful kings ruling over the while of Trans-Euphrates, and taxes, tribute and duty were paid to them.'

v20: The people rejoiced in the provision for them; there was not a burdensome yoke upon them. They had enough and they were happy.

v21: Solomon's kingdom was very wide; the tribute from other nations would have helped to provide for the needs of the kingdom.

v22-23: Solomon excelled in wealth; although the daily provision was significant, many ate at his table (v27).

v24-25: Solomon excelled in peace; each man was under his own vine and fig-tree; this significant phrase is used in Mic 4.4; thus, one day, Israel will again enjoy the same blessing from God.

v26-28: Solomon excelled in provision.

v29-34: Solomon excelled in wisdom; the picture is of Christ, wisdom from God alone, pure, unalloyed, infinite, eternal, heavenly wisdom.

v30-31: Solomon's wisdom was greater than the greatest of men; people were amazed at Christ's wisdom also.

v32: Gathered wisdom; Solomon recorded his wisdom for the blessing of others.

v33: Solomon spoke of things around him;

  • The cedar tree, the largest in the Middle East; indicating greatness;
  • The hyssop, like ivy, a weed growing in the wall, indicating humility;
  • Both these were used in offerings, and both speak of Christ's character.
  • Solomon brought his wisdom from the things around him; Proverbs is testimony to this wisdom. Again, Christ spoke of many everyday events.

It is too easy to treat the references to Solomon's proverbs and songs, his knowledge of trees, beasts, birds reptiles, and fish as a footnote, something spiritually 'neutral.' Surely the overflow of God-given wisdom is an ability to speak powerfully about the world into which God has put us, to become true experts in our culture to bless our culture.

If God has give us such wisdom and skill, we deny His gift if we demote that wisdom to just an 'accident.' There is glory for God in our using the individual talents He has given us.

 

v34: Men of all nations; pre-figuring Christ's reign, Rev 7.9.