Bible Notes Online - 1-Kings 21 - ESV
Commentary

v1: The incident involving the vineyard is recorded, demonstrating the character of both Ahab and Jezebel.

v2-3: Ahab requested that Naboth sell him his vineyard, so that he could extend his own land. Naboth was right to refuse the request, since he would keep his own land, for his children to inherit; the Lord's blessing on his life, and on his family, was not negotiable; more money or a better vineyard, such were the devil's temptations. Compare Luke 4.6-7, "all this will I give you if...". In Prov 1.13-14 the enemy offers all kinds of precious possessions. In contrast, the Prodigal Son (Luke 15) rejected the blessing of a loving home and a family inheritance for selfish pleasure.

v4: Ahab was unhappy again (20.43), his plans having been frustrated.

v5-7: Jezebel rebuked Ahab for his impotence, "Is this how you act as king over Israel!"

In reality this is Jezebel exercising authority over Ahab, manipulating the situation to gain control, even at the cost of Naboth's life. (See notes on Rev 2 Thyatira).

v8-10: Jezebel hatched a scheme to have Naboth killed. Like Jonadab (2 Sam 13.3,5) she was clever and crafty. It is sad also that the elders and nobles were party to her scheme, and that false words in a mouths of evil men would be accepted as true. This indicates the lawlessness that had become dominant in Israel.

v11-14: The plan was put into operation, the accusations were made, and believed, and Naboth was put to death.

v15-16: Since Jezebel's scheme had been successful, Ahab was able to take possession of the vineyard.

v17-19: Nothing could be hidden from God. God revealed events to Elijah. And God held both Ahab and Jezebel responsible for their sin.

v20-24: There was no love lost between Elijah and Ahab; Elijah brought another word of rebuke against Ahab. Ahab had "sold himself to do evil", such was his commitment to evil. The Lord had therefore planned disaster against him and his family. They would suffer the fate of Jeroboam and Baasha, see 14.10-11; 16.3-4, where similar words were brought against them. A particular prophecy was that dogs would devour Jezebel, and she would suffer the indignity of not having a proper burial.

v25-26: A summary of the bad character of Ahab, and the bad influence of Jezebel upon him. Ahab was not a strong man, and he was partly led astray by his much stronger wife.

v27-29: Ahab was remorseful; God had spoken to him (18.3,17; 20.13-14, 42.43); at last he realises that Elijah was right in bringing words from God. God saw his attitude, and honoured his repentance.

The punishment promised was not cancelled, but deferred (see also 2 Chr 34.28). Ahab would be killed, at God's hand, but in less dishonourable circumstances.