v1-22: The time David was at Ziklag, on disputed territory (Josh 15.31; 1 Sam 27.6), was the time when Saul died. This section pictures our conflict now, and being faithful to Christ today.
v1: See 11.10; the mighty men had joined with David whilst he was still a fugitive, before he became king. We must be willing to own Christ (who was also despised and rejected) even when it is not popular to do so. These men were helpers in the war, and contributed to the king's work.
v2-7: Some of the family of Saul had defected to David, see also v29. Although born in the enemy's camp, they converted to David, God's chosen one.
v8-15: The Gadites also joined David.
They were trained for battle, they were able, agile, and strong; we must recognise that to follow Christ is a serious thing; Josh 24.14-15, 19.20; Luke 9.23-25.
They had demonstrated their commitment, crossing the Jordan in flood, and defeating the people in the valley. Allegiance to Christ demands effort and sacrifice.
v16-18: David rightly insisted upon the loyalty of his army; he was right to challenge the Benjamites particularly. Sometimes there are traitors in the camp (Such as Achan, and Judas); we are commanded to test the spirits, whether they are of God.
Within the church, our first response is unease at error, then identification of error, then correction of error; we must therefore be discerning.
Amasai, leading those from Benjamin and Judah;
- willing to be with David;
- willing to serve with David;
- willing to serve with David's army;
- speaking on behalf of the captains and the men (hence "we"); and
- speaking by the Spirit of God.
The army was with David in the stronghold in the wilderness. This was a place of safety, although a place of rejection, 1 Sam 22.23, John 15.18-20. We are outside the camp, but with Christ, Heb 13.13.
v19-21: Others from Manasseh joined David. At one point he allied himself with the Philistines, but God kept him from attacking Israel.
v22: The growing army. This chapter names only 41 (23 from Benjamin, 11 from Gad, 7 from Manasseh); there were 400 in 1 Sam 22.2; 600 in 1 Sam 30.9; the army grew constantly, see Acts 2.47. Later the army grew much larger; 340,000 in v23-37.
v23-40: David's army at Hebron, where he was proclaimed king according to the promise of God, the word of the Lord. The army in heaven; men from every tribe (Rev 7.9); no longer a despised minority, but a multitude that no man can number, compare 2 Sam 24.3.
v23-37: The whole army was united in purpose, to make David king. Here is a powerful army; under David the tribes were truly united, in contrast to the time of the Judges, where the tribes tended to fight individually, albeit with some co-operation. See Judg 1.2-3; 4.10; 6.35. It is only under God's anointed king that diverse Christian groups can really become one. The common aim and vision promotes unity.
Although each group was armed and ready for battle, some had particular skills; men from Issachar had understanding of the times, they were men of wisdom.
They could keep battle formation, working well together, keeping ranks; we must work together as a team, and know our place, not neglecting our own gifts nor interfering overmuch in the ministry of others.
At this stage those East of the Jordan were no less keen than their brethren on the west; only later did their earlier sin and rebellion, recorded in Num 32, find them out.
Verse 22 refers to the men of Issachar 'who understood the times.' Gabriel Adusei comments that the English word DISCERNMENT is derived from the Latin 'dis' meaning apart and 'cernere' meaning to sift. He comments that, in a kitchen, when you strain tea you use the strainer to remove the tea leaves to be discarded; but when you sieve pasta you retain the pasta and through awat the water. Such is the skill of many millions of cooks. (Through it all, page 248)
v38-40: There was unity and provision and joy. They volunteered, they were fully determined, they were committed, serving David.