v1-2: The temple in Jerusalem, a physical temple on the earth. The outer court and the holy city will be dominated by the Gentiles for 3½ years (42 months, 1260 days). The measuring of the temple seems to mark out the faithful as belonging to God, as in 21.15-17. God will preserve His own people through the severe trial that is to follow. There is a distinction made between those who are His, and those outside (21.27).
v3-6: For the same period, God's two witnesses, or prophets, will minister;
- they are given power by God;
- they are clothed in sackcloth;
- they stand before the Lord of the whole earth;
- they possess special powers, to kill those who attack them. Compare 2 Kings 1, where Elijah brought down fire and destroyed the Samaritan soldiers; contrast Luke 9.54-55, where this power was kept from the followers of Christ;
- they have special powers to bring plagues.
Their ministry is necessarily widespread, as they affect climatic conditions. The descriptions follow that of the lampstands in Zech 4.
v7: Their ministry is for a brief time, and apparently the people still refuse to repent, see 9.20-21. The beast from the Abyss kills the two prophets.
v8: A reference to Jerusalem, described as Sodom and Egypt (in 1 Pet 5.13, Peter describes Rome as Babylon); a place spiritually opposed to God and to Christ. Yet ultimately, God will give a new Jerusalem to His people.
v9-10: For the people, there is rejoicing and celebration, as their bodies are left unburied. The people have been tormented by the prophets; and have come to hate the truth and those who brought the truth.
v11: God's power will be revealed in the two prophets being raised to life again. It is not surprising that those who witness this will be struck with terror. The testimony of Gdo cannot be silenced; it is the message of life to life, and death to death (2 Cor 2.16).
v12: Their enemies will look on as the two witnesses are physical taken up into Heaven. Their ascension is a vindication of their ministry, which is witnessed by many.
v13: At the same time there will be an earthquake, destroying part of the city. Through this many give glory to God. Compare Matt 27.51-53, which describes the earthquake at the time of Christ's death. Many were raised and testified to Christ's power to defeat death.
v14: The third and final woe is shortly to come.
v15-18: The seventh angel sounds his trumpet, proclaiming the kingdom of Christ;
- this is something future;
- this comes in God's time;
- this comes at God's command;
- there is no contribution from mankind;
- there is no reference to men reigning with Christ.
The emphasis is thus that God is at work sovereignly, to bring about His purposes.
The N.T. speaks, particularly in the gospels, about the kingdom of God and about its imminence. Here the emphasis is on something yet to happen, but still inevitable. God's power is now wielded, as He comes to reign. We do not yet see all things subject to Him (Heb 2.8).
v19: The temple of God in Heaven, from which come fearful judgments onto the earth. This verse introduces the next section, including chapters 12-14.