v1: Jesus begins His prayer. Even a godly man could not say these words, only the Son of God. The only right thing is that Father and Son are glorified together, and only the eternal Son of God could pray, Father...glorify your Son." It particular this would happen as He died and was raised again, for the time had come.
v2-3: There is unity in Father and Son in giving eternal life. That eternal life begins in this life, and is found in knowing the Father and the Son. Having trusted Christ, we have already passed from death into life (John 5.24).
v4: The Son's total and perfect obedience to the Father; we too may glorify Him by our obedience.
v5: The Son's eternal glory from before the world began. He would return to Heaven, and return to the glory of the Father's presence.
v6-8: Referring to the eleven disciples; the power of Christ's truth is revealed in their lives;
- they have obeyed your word;
- they know that everything you have given me comes from you;
- they accepted the words you gave me;
- they know with certainty that I came from you;
- they believed that you sent me.
The disciples had faith; they believed who Jesus Christ was and is, and they obeyed what He said. Similarly, we are called to trust Him, and to follow Him.
v9: "I pray for them;" for those who believed in Christ were a distinct group of people, known to Him. The Lord knows those that are His.
v10-11: The disciples belong to both Father and Son;
v12: Whilst Christ was in the world, He kept them. The continuing prayer is that they will still be kept; this is also the work of the Holy Spirit.
The testimony of Christ about His disciples is significant; there were real disciples, kept by God, and displaying the unity of God.
The presence of Judas Iscariot among the Twelve was fulfilling prophecy. The Lord Jesus knew all along that Judas would betray Him.
v13: These words are recorded for us. The Lord could have waited until He was with the Father, but His concern for the disciples was such that His words were recorded for our blessing.
v14: Since we belong to Christ, having accepted His word, we will meet the opposition of the world; we suffer the rejection that he bore (15.21). Our Heavenly citizenship means that we are rejected by the world. But we still need His protection whilst in the world (1 Cor 5.10).
v15: Christ's prayer for His disciples, that they would be protected.
v16: The reason for His prayer, since the disciples no longer belonged to the world.
v17: Whilst in the world, we need God to sanctify us by His word; to set us apart, to keep us apart, and to protect our minds from bad influences.
v18: We are sent by God, even as Christ was sent into the world. This is the means by which the world will hear of God.
v19: We share in His sanctification.
v20-24: Jesus looked beyond those around Him, to multitudes who would believe in Him.
v20: The assurance that others would be converted to Christ; they too would believe, for that remains the way of salvation.
v21: Unity amongst believers.This prayer reflects Christ's own heart for His people. There is no intention here to bring unity between followers of Christ and those of other beliefs. It is through succeeding generations of believers that "the world may believe."
v22: We bear the very glory of Christ; the call to be a disciple of Jesus Christ is a very high and holy call.
v23: The testimony of united believers; that the world knows that Jesus Christ is truly the Messiah, and that we are loved by Him. See Eph 3.9.
v24: To behold His glory; the wonderful promise for each Christian. Jesus' prayer deals much with how we are to live in this world, but here at the end is a longer term view, that we shall see and share His glory in eternity.
v25-26: Just as Jesus Christ was a foreigner in the world, so those who believed in Him would also be foreigners. His work in their lives would continue by His Spirit.
- this actually puts a responsibility upon the Father and the Son to protect them, since they remain in the world;
- this is the context of the prayer, "that they may be one;"
- the disciples have the privilege of bringing glory to the Father and to the Son.